This shows the English words related to the source biblical texts along with brief definitions. (280) But, in case any should object that it was no matter of wonder, if the uncertain chance of war should confer on others the victory which often, as a profane poet says, “Hovers between the two on doubtful wings,” (281). Bullinger's Companion bible Notes". Finding the new version too difficult to understand? BibliographyClarke, Adam. Moses anticipates the objection by declaring that, unless the people should be deprived of God’s aid, they could not be otherwise than successful. https:https://www.studylight.org/commentaries/tsk/deuteronomy-32.html. 1865-1868. "Commentary on Deuteronomy 32:30". https:https://www.studylight.org/commentaries/geb/deuteronomy-32.html. 2 Chronicles 24:24. Give ear, O heavens, and I will speak; And hear, O earth, the words of my mouth. "Commentary on Deuteronomy 32:30". Attributing to their gods what belonged to the true God. This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Leviticus 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isaiah 30:17. except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies' hands, shut up as they were in the city of Jerusalem in the times of Titus, and afterwards in Bither in the times of Adrian; it is a plain case that this was of God, and not owing to the idols of the Gentiles; see Psalm 44:9; Cocceius and Van Till interpret this of Constantine overcoming Maxentius, Licinius, and Maximinius, whereby the whole Roman empire on a sudden became Christian nominally, when but a little before Dioclesian had erected a trophy with this inscription on it,"the Christian name blotted out;'so that the odds between the Christians and Pagans were as one to a thousand, and two to ten thousand, and the victory therefore must be ascribed to God; this could never have been unless Satan, the great red dragon, had given his kingdom to the beast, which was done by the permission and sovereign will of God; see Revelation 6:14; so those interpreters, but the former sense seems best. https:https://www.studylight.org/commentaries/wen/deuteronomy-32.html. "George Haydock's Catholic Bible Commentary". Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Even as God’s people are chasing whims and trusting feeble gods, God remains their steadfast, unchanging Source of Salvation. BibliographyTorrey, R. A. 1905. BibliographyCalvin, John. When the Hebrews neglected the law of God they were oppressed, and their conversion was presently rewarded with liberty, (Calmet) and a profusion of blessings. Their Rock, i.e. In Deuteronomy… https:https://www.studylight.org/commentaries/ebc/deuteronomy-32.html. 30.How should one chase a thousand. BibliographyJamieson, Robert, D.D. BibliographyWesley, John. Had shut them up (into the hand of their enemies).—Comp. (Haydock) --- Of this the neighbouring nations were convinced, as Achior declared to the Holofernes, Judith v. 17. What does this verse really mean? 48–52. 1. https:https://www.studylight.org/commentaries/hcc/deuteronomy-32.html. "E.W. Deuteronomy 32:30 Translation & Meaning. He is called “the Rock” four times in the song (Deuteronomy 32:15, 18, 30–31). Ver. https:https://www.studylight.org/commentaries/jtc/deuteronomy-32.html. BibliographyEllicott, Charles John. The last words of the Song of Moses are a promise that God will “make atonement for his land and people” (Deuteronomy 32:43). 11, 12. 30.How should one chase a thousand. This threat is often repeated by the prophets: and Isaiah, desiring to awake in them a hope of deliverance, tells them that God would redeem the people whom He had sold. "The Treasury of Scripture Knowledge". Their Rock, i.e. Psalm 78:62, “He shut up His people also unto the sword.”. How should one (of their enemies) chase a thousand (of them). this day and the like. https:https://www.studylight.org/commentaries/bul/deuteronomy-32.html. How should one chase a thousand?] Introduction. Earlier in Deuteronomy, Moses had promised that in warfare Israel would be mightily victorious. [Psalms 31:7-8]. "Their vine (Israel's vine) is of Sodom ... and Gomorrah ..." But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. (1-4) Introduction. Isaiah 30:17. Moses, therefore, condemns the stupidity of the people, in that it does not occur to their minds that they are rejected by God, when they are so easily overcome by a few enemies, whom they far exceed in numbers. Shut them up - As it were in the net which their enemies had laid for them. Deuteronomy 32 – The Song of Moses A. 32:30 One - Israelite. Deuteronomy 32:30 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 32:30, NIV: "How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?" Commentary on Deuteronomy 32:7-14 (Read Deuteronomy 32:7-14) Moses gives particular instances of God's kindness and concern for them. The Song of Moses. 1871-8. Moses, however, goes still further, and says, that they were sold and betrayed; (279) inasmuch as God, having so often found them to be unworthy of His aid, not only deserted them, but made them subject to heathen nations, and, as it were, sold them to be their slaves. The reason was, that God, their great and only refuge would withdraw His protection and dissolve His relation to them, so that they would fall into the power of their enemies, and be sold for slaves, having been 'shut up' in the net laid for them. David Guzik :: Study Guide for Deuteronomy 32 ← Back to David Guzik's Bio & Resources. The question here is "how could such a situation be reversed" unless their Rock (God) had sold them"? It is a common expression in the book of Judges (Deuteronomy 2:14; Deuteronomy 3:8; Deuteronomy 4:2; Deuteronomy 10:7; 1Samuel 12:9). (30) How should one (of their enemies) chase a thousand (of them).—Comp. BibliographyHaydock, George Leo. The day is that stated in Deuteronomy 1:3, also from P; q.v. Shut them up, as it were, in the net which their enemies had laid for them. whence should this miraculous change come, that whereas God had promised that five Israelites should chase an hundred of their enemies, &c., Deuteronomy 26:8, now, on the contrary. With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? This is said for the conviction of the Pagan Romans of their folly in behaving strangely. 1685. Deuteronomy 32:30 "How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?" xxviii. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Of all the many tokens of God’ wrath, he selects one which was peculiarly striking; for as long as God was on their side, they had put to flight mighty armies, nor had they been supported by any multitude of forces. The song of Moses. i.e., How should one of the enemies chase a thousand Israelites, who had a promise of better things, [Leviticus 26:8] but that having first sold themselves for nought, [Isaiah 52:3] they were now sold by God, who would own them no longer? https:https://www.studylight.org/commentaries/mpc/deuteronomy-32.html. Used by Permission. Matthew Poole's English Annotations on the Holy Bible. 27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this. 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